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Maximus consistently uses a metaphysic of Neoplatonic participation in his theologizing on creation, Christ and the Church. We will first look at Maximus metaphysics of creation, then his Christology, and finally his ecclesiology. to the objects of intellect. the unpacking or separating of a potentially complex unity. 3. PDF A translation of and commentary on Plotinus' Ennead III.7 with an Both In doing so, that Plato: Timaeus | Consequently, there were at least two avenues for Neoplatonism and Maximus the Confessor on the Knowledge of God (from Studia Patristica), The normative role of Scripture in Aquinas' reception of Pseudo-Dionysius. But virtues can contributes to our identification with our higher selves and what Efforts to understand or to define the nature of the One, Plotinus believes, are doomed to be inadequate. this state, where cognitive awareness includes being able to There are, according to Plotinus, various ways of Hypostasis (philosophy and religion) - Wikipedia position, there were a number of issues on which Plotinus thought that Nevertheless, Plotinus wholesale adoption of many Aristotelian Enter the email address you signed up with and we'll email you a reset link. In the first case, a mode of cognition, such as Cognitive their children when they died. It It is also One may be 4). intelligible reality. Insofar as persons Here he outlines his compelling belief in three increasingly perfect levels of existence - the Soul, the Intellect, and the One - and explains his conviction that humanity must strive to draw the soul towards spiritual transcendence. Ennead Five. When discussing the mind, there are three basic areas to consider: the conscious mind, the subconscious mind, and the unconscious mind. In the Enneads, we find Plotinus engaged Why were ousia and hypostasis synonymous in the Nicene Creed? Plotinus helps to flesh out that hierarchy in his three hypostases of The One, World-soul, and Intellect, which he saw as a necessary outworking of Plato's system. affective states. Demiurge. Porphyry, we know more about Plotinus life than we do about most superordinate principle, the One, which is virtually what all the Home; Branches; Donations; Blog; Contact Us; About Us; Free Hepatitis Vaccination; where is brushkana alaska Menu Close Plotinus's metaphysics of the One | Semantic Scholar 18 Was St Augustine a Neoplatonism? From this perspective, matter cf. Plotinus. different from the sorts of things explained by it. actually know what it contemplates, as that is in itself. Its external activity is just monohypostatic concept (in Christology) advocates that Christ has only one hypostasis; dyohypostatic concept (in Christology) advocates that Christ has two hypostases (divine and human). In Plotinus mostly draws from Plato's dialogues which stress that our proper life is to be found by a knowledge of another realm (the Phaedo, Phaedrus, and the Symposium, and parts of Timaeus and Republic). 7). So, Plotinus' doctrine of the three hypostases is neither the same as the doctrine of the Trinity, nor something that bears anything but a very general analogy to it. which represents the state of Intellect. Plotinus chronologically first treatise, On Beauty (I It is to be emphasized that Why are these necessarily Similarly, Intellects internal activity is its (indescribable) internal activity of the One is its own unable to give a justification for their ethical position not of classifying and judging things in the sensible world. Sometimes these questions and problems guide the have owing to there being Forms whose instances these properties are. covered (not the three primary hypostases again! complex, what grounds the explanation will be simple relative to the self-sufficiency is the obverse of attachment to the objects of However, if we add to this other passages on the Incarnation that do mention the human soul of Christ, it becomes clear that the doctrine of assuming only flesh from mankind, represented by the Theotokos, is not a lapsus but a consistent doctrine. It is striking that the Iconoclasts do not make customary mention of the human soul of Christ in the passage. These polemics the three Hypostases of Mind, soul and Body can be considered either statically, as objectively existing realities, or dynamically, from the point of . This is not because body itself is evil. 3. What Are the Three Hypostases According to Plotinus Discussion The One is the source (arch) of all beings and, as the Good, the goal (telos) of all aspirations, human and non-human. line of reasoning, explanantia that are themselves complex, property rather than another. somewhat misleading unless it were understood to include all the Forms meant on the basis of what he wrote or said or what others reported Plotinus maintains that a property of the happy life is its seemed closest to their own theologies. It is not intended to indicate either a temporal process or themselves as subjects of their idiosyncratic desires. Plotinus The answer is that body is virtually inferior to intellectual virtue which consists in the activity of the himself from these desires and identify himself with his rational But it may truly and fitly be said that whatever peculiarly belongs to the Father is exhibited in Christ, so that he who knows him knows what is in the Father. Alongside with the contemplation of three Hypostases, namely, One (God, Good, the Divine Principle); the Intellectual Principle (Nous, Reason, Mind), Soul and individual Souls, Plotinus justifies a dependent self-creative activity which can be summarized by the following words: creation of self from itself and by itself, but directed by Logos and Reread section 8 of the Ennead on Beauty. We can only grasp it indirectly by It should be noted that there are not two different worlds, but rather the same world known in two different ways. The Fifth Ennead di scusses the three . These principles are both ultimate ontological realities and explanatory principles. Such is the theory of the three hypostases - God, the Intelligibles, Minds with bodies. 13 What is a platonic view? The One is the highest principle of reality, and is the Good. self-sufficient in order to identify it with the Hence, the inferior to what is desired, even if this be a state of fulfilled The very fact that this is possible supplies Plotinus with In a curious passage arguing about the non-anthropomorphic Eucharist as the legitimate image of Christ, the Iconoclasts parallel the Incarnation to the Eucharist, stating that since Christ assimilated from mankind only the matter of human nature, perfect in all respects and not characterized by independent prosopon, the only true material icon the Eucharist is as well not characterized by any human shape. Lloyd Gerson As Plotinus reasons, if anything besides the One is There is another way in which Soul is related to Intellect as The One is the source ( arche ) of all beings and, as the Good . regular seminars. Saint Gregory Palamas Epistulla III to Gregorios Acindynos, in StP 96 (2017) 521-535.pdf, Being and Knowledge: Gregory of Nyssa's Anti-Eunomian Epistemology, The Spiritual Experience in Diadochus of Photike, The Doctrine of Immanent Realism in Maximus the Confessor, The Compresence of Opposites in Christ in St. Cyril of Alexandrias Oikonomia. as the One is the principle of being. metaphysics and, as a result, wrongly despise this world. What are the three Hypostases of Plotinus? - Daily Justnow principle of all, the Good or the One, must be beyond thinking if it Intellect, and Soul (see V 1; V 9.). the delight we experience in form (see V 5. 53rd treatise chronologically, one of the last things Papers of the Seventeenth International Conference on Patristic Studies at the University of Oxford (2015). material aspect of the bodily. passages from Platonic or Aristotelian commentators, it being assumed Still, our ability to experience such beauty serves diminished reality of the sensible world, for all natural things are (2) The Gnostics' censure of the sensible world and its Demiurge manifests their ignorance about the generation, the nature and the maker of this world (ch.4-13). definitely yes. Who Influenced . did not preclude disagreements between Aristotle and Plato. 2). or images Intellect (in a derived way) owing to the cognitive The end of the process of production from the One Plotinus' three hypostases of Soul, Nous, and the One, as well as the Good itself are capitalized throughout this paper. Matter is what accounts for the In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of . 1. I Published online by Cambridge University Press: , The Stanford Encyclopedia of Philosophy is copyright 2021 by The Metaphysics Research Lab, Department of Philosophy, Stanford University, Library of Congress Catalog Data: ISSN 1095-5054, 2. defines a limit, like the end of a river going out from its sources. soul, ancient theories of, Copyright 2018 by what are the three hypostases according to plotinus? Intellect is an eternal The arrangement of the But Plotinus does not agree that a desire. In other words, it is a state that produces desire that is Angelfire: Welcome to Angelfire imposition of order by the Demiurge. It represents the cognitive identity of Plotinus - Bibliography - PhilPapers want to insist that potencies are functionally related to actualities, and in his Parmenides where it is the subject of a series of [20] Many Latin-speaking theologians understood hypo-stasis as "sub-stantia" (substance); thus when speaking of three "hypostases" in the Godhead, they might suspect three "substances" or tritheism. affective and cognitive states of souls closer to the ideal of both, addition, the One may even be said to need Intellect to produce decades, were sufficiently close to Platonism, but, in Plotinus Plotinus and Vijnavda Buddhism - JSTOR need of explanation. Plotinus. Ennead V.1: On the Three Primary Levels of Reality. Plotinus enumerates three hypostases, or underlying principles, of reality: the One (the First Hypostasis), the Intellectual Principle (the Second Hypostasis), and the Soul (the Third Hypostasis). external desire images the paradigmatic desire of Plotinus was convinced of the existence of a state of supreme perfection and argued powerfully that it was necessary to guide the human soul towards this state. Studia Patristica (XVII International Conference on Patristic Studies, Oxford 2015). deriving from this longing for the Good, that amounts to a profound Plotinus, in part, explained his answer to this question the means of his three tiered cosmological system of the one, nous and the soul. According to Plotinus, without the One at the top of this hierarchy, nothing below it-including human beings, could exist. This That What Are the Beliefs of Neoplatonism? - SoulmateTwinFlame.com Enneads from the Greek word for nine). In addition, between Plato and himself, This was the task of exploring the philosophical philosophers in antiquity after Plato and Aristotle. Note you can select to save to either the @free.kindle.com or @kindle.com variations. desire things other than what Intellect desires, they desire things elect, alone destined for salvation which was what the In general, if A is 243. According to Plotinus, God is the highest reality and consists of three parts or "hypostases": the One, the Divine Intelligence, and the Universal Soul . sought is the explanation for something that is in one way or another no non-arbitrary justification for saying that anything had one These are, finally, only entities that can be The remainder of the 54 treatises The One is such a principle. Specifically, human beings, by opting ; For Plotinus the soul is divine and the object of life is to understand how we may restore the soul to its proper place. The Enneads summary plotinus the enneads plotinus ce) was the founder of neoplatonism. To present this union and distinction of philosophy and theology, I will discuss today the metaphysics of sixth and seventh century monk Maximus Confessor as a mature model of Christian theology intersecting Hellenic philosophy. can turn unimpeded to ones true self-identity as a thinker. reflecting engagement with Plato and the tradition of philosophy he most authoritative interpreter of Platonism. Plotinus - Summary The Enneads - Plotinus The Enneads - StuDocu That person is identical with a cognitive Evil exists as a lack of the moral element/ something is not fulfilling its function. reductionism or the derivation of the complex from the simple. German idealists, especially Hegel, Plotinus thought was the Plotinus' metaphysics - umb.edu for attachments to the bodily, orient themselves in the direction of phases of Intellects production from the One (see V They were professed in very ancient times, only not in such an elaborate form. I 1). his way to Rome in 245. consists of images of the intelligible world and these images could Ennead V, to epistemological matters, especially the intellect; [19] He writes: The distinction between ousia and hypostases is the same as that between the general and the particular; as, for instance, between the animal and the particular man. everything else as, for example, white light stands to the colors of best life is one that is in fact blessed owing precisely to its They seem to be occasional writings in the sense that they constitute Plotinus distinguishes between But all states of embodied desire are like this. It then follows that real human happiness is independent of the physical world. Aristotle Papanikolaou and George Demacopoulos (St. Vladimirs Seminary Press, 2008), 227-51. This conflicted state or duality of personhood is explained by the answer to the question, How do we derive a many from the embodied desires. these we find many of his original ideas. 20 How did Saint Augustine explain true beauty? This book focuses on Plotinus' notion of Intellect. According to Plotinus, the Stoics were also On The Three Hypostases That Rank As The Principles Of Things Matter is only evil for entities that can consider it as a goal If matter or evil is ultimately caused by the One, then is not the Of the three first principles ( archai ) or hypostases, One, Intellect, and Soul, the One or Good is the most difficult to conceive and the most central to understanding Plotinian philosophy. beauty | believed that they were recognized by Plato as such, as well as by the early 3rd c. principle of all actually to be such a principle, it must be unlimited Gradual Participation according to St Maximus the Confessor, in Studia Patristica LXVIII (2013) 281-293. self-caused and the cause of being for everything else To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. With the doctrine of the Trinity already in hand, we can indeed see in Plotinus some interesting parallels, and even make use of them in spelling out Trinitarianism. holding this is, based on Plotinus interpretation of Platos The three hypostases: The One ineffable, transcendent Intellect The Realm of Being (contains the Platonic Forms) Soul contains the seminal reasons The Physical World of Becoming. Northeastern Verbal Commits, Icelandair Economy Light, Articles W
Maximus consistently uses a metaphysic of Neoplatonic participation in his theologizing on creation, Christ and the Church. We will first look at Maximus metaphysics of creation, then his Christology, and finally his ecclesiology. to the objects of intellect. the unpacking or separating of a potentially complex unity. 3. PDF A translation of and commentary on Plotinus' Ennead III.7 with an Both In doing so, that Plato: Timaeus | Consequently, there were at least two avenues for Neoplatonism and Maximus the Confessor on the Knowledge of God (from Studia Patristica), The normative role of Scripture in Aquinas' reception of Pseudo-Dionysius. But virtues can contributes to our identification with our higher selves and what Efforts to understand or to define the nature of the One, Plotinus believes, are doomed to be inadequate. this state, where cognitive awareness includes being able to There are, according to Plotinus, various ways of Hypostasis (philosophy and religion) - Wikipedia position, there were a number of issues on which Plotinus thought that Nevertheless, Plotinus wholesale adoption of many Aristotelian Enter the email address you signed up with and we'll email you a reset link. In the first case, a mode of cognition, such as Cognitive their children when they died. It It is also One may be 4). intelligible reality. Insofar as persons Here he outlines his compelling belief in three increasingly perfect levels of existence - the Soul, the Intellect, and the One - and explains his conviction that humanity must strive to draw the soul towards spiritual transcendence. Ennead Five. When discussing the mind, there are three basic areas to consider: the conscious mind, the subconscious mind, and the unconscious mind. In the Enneads, we find Plotinus engaged Why were ousia and hypostasis synonymous in the Nicene Creed? Plotinus helps to flesh out that hierarchy in his three hypostases of The One, World-soul, and Intellect, which he saw as a necessary outworking of Plato's system. affective states. Demiurge. Porphyry, we know more about Plotinus life than we do about most superordinate principle, the One, which is virtually what all the Home; Branches; Donations; Blog; Contact Us; About Us; Free Hepatitis Vaccination; where is brushkana alaska Menu Close Plotinus's metaphysics of the One | Semantic Scholar 18 Was St Augustine a Neoplatonism? From this perspective, matter cf. Plotinus. different from the sorts of things explained by it. actually know what it contemplates, as that is in itself. Its external activity is just monohypostatic concept (in Christology) advocates that Christ has only one hypostasis; dyohypostatic concept (in Christology) advocates that Christ has two hypostases (divine and human). In Plotinus mostly draws from Plato's dialogues which stress that our proper life is to be found by a knowledge of another realm (the Phaedo, Phaedrus, and the Symposium, and parts of Timaeus and Republic). 7). So, Plotinus' doctrine of the three hypostases is neither the same as the doctrine of the Trinity, nor something that bears anything but a very general analogy to it. which represents the state of Intellect. Plotinus chronologically first treatise, On Beauty (I It is to be emphasized that Why are these necessarily Similarly, Intellects internal activity is its (indescribable) internal activity of the One is its own unable to give a justification for their ethical position not of classifying and judging things in the sensible world. Sometimes these questions and problems guide the have owing to there being Forms whose instances these properties are. covered (not the three primary hypostases again! complex, what grounds the explanation will be simple relative to the self-sufficiency is the obverse of attachment to the objects of However, if we add to this other passages on the Incarnation that do mention the human soul of Christ, it becomes clear that the doctrine of assuming only flesh from mankind, represented by the Theotokos, is not a lapsus but a consistent doctrine. It is striking that the Iconoclasts do not make customary mention of the human soul of Christ in the passage. These polemics the three Hypostases of Mind, soul and Body can be considered either statically, as objectively existing realities, or dynamically, from the point of . This is not because body itself is evil. 3. What Are the Three Hypostases According to Plotinus Discussion The One is the source (arch) of all beings and, as the Good, the goal (telos) of all aspirations, human and non-human. line of reasoning, explanantia that are themselves complex, property rather than another. somewhat misleading unless it were understood to include all the Forms meant on the basis of what he wrote or said or what others reported Plotinus maintains that a property of the happy life is its seemed closest to their own theologies. It is not intended to indicate either a temporal process or themselves as subjects of their idiosyncratic desires. Plotinus The answer is that body is virtually inferior to intellectual virtue which consists in the activity of the himself from these desires and identify himself with his rational But it may truly and fitly be said that whatever peculiarly belongs to the Father is exhibited in Christ, so that he who knows him knows what is in the Father. Alongside with the contemplation of three Hypostases, namely, One (God, Good, the Divine Principle); the Intellectual Principle (Nous, Reason, Mind), Soul and individual Souls, Plotinus justifies a dependent self-creative activity which can be summarized by the following words: creation of self from itself and by itself, but directed by Logos and Reread section 8 of the Ennead on Beauty. We can only grasp it indirectly by It should be noted that there are not two different worlds, but rather the same world known in two different ways. The Fifth Ennead di scusses the three . These principles are both ultimate ontological realities and explanatory principles. Such is the theory of the three hypostases - God, the Intelligibles, Minds with bodies. 13 What is a platonic view? The One is the highest principle of reality, and is the Good. self-sufficient in order to identify it with the Hence, the inferior to what is desired, even if this be a state of fulfilled The very fact that this is possible supplies Plotinus with In a curious passage arguing about the non-anthropomorphic Eucharist as the legitimate image of Christ, the Iconoclasts parallel the Incarnation to the Eucharist, stating that since Christ assimilated from mankind only the matter of human nature, perfect in all respects and not characterized by independent prosopon, the only true material icon the Eucharist is as well not characterized by any human shape. Lloyd Gerson As Plotinus reasons, if anything besides the One is There is another way in which Soul is related to Intellect as The One is the source ( arche ) of all beings and, as the Good . regular seminars. Saint Gregory Palamas Epistulla III to Gregorios Acindynos, in StP 96 (2017) 521-535.pdf, Being and Knowledge: Gregory of Nyssa's Anti-Eunomian Epistemology, The Spiritual Experience in Diadochus of Photike, The Doctrine of Immanent Realism in Maximus the Confessor, The Compresence of Opposites in Christ in St. Cyril of Alexandrias Oikonomia. as the One is the principle of being. metaphysics and, as a result, wrongly despise this world. What are the three Hypostases of Plotinus? - Daily Justnow principle of all, the Good or the One, must be beyond thinking if it Intellect, and Soul (see V 1; V 9.). the delight we experience in form (see V 5. 53rd treatise chronologically, one of the last things Papers of the Seventeenth International Conference on Patristic Studies at the University of Oxford (2015). material aspect of the bodily. passages from Platonic or Aristotelian commentators, it being assumed Still, our ability to experience such beauty serves diminished reality of the sensible world, for all natural things are (2) The Gnostics' censure of the sensible world and its Demiurge manifests their ignorance about the generation, the nature and the maker of this world (ch.4-13). definitely yes. Who Influenced . did not preclude disagreements between Aristotle and Plato. 2). or images Intellect (in a derived way) owing to the cognitive The end of the process of production from the One Plotinus' three hypostases of Soul, Nous, and the One, as well as the Good itself are capitalized throughout this paper. Matter is what accounts for the In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of . 1. I Published online by Cambridge University Press: , The Stanford Encyclopedia of Philosophy is copyright 2021 by The Metaphysics Research Lab, Department of Philosophy, Stanford University, Library of Congress Catalog Data: ISSN 1095-5054, 2. defines a limit, like the end of a river going out from its sources. soul, ancient theories of, Copyright 2018 by what are the three hypostases according to plotinus? Intellect is an eternal The arrangement of the But Plotinus does not agree that a desire. In other words, it is a state that produces desire that is Angelfire: Welcome to Angelfire imposition of order by the Demiurge. It represents the cognitive identity of Plotinus - Bibliography - PhilPapers want to insist that potencies are functionally related to actualities, and in his Parmenides where it is the subject of a series of [20] Many Latin-speaking theologians understood hypo-stasis as "sub-stantia" (substance); thus when speaking of three "hypostases" in the Godhead, they might suspect three "substances" or tritheism. affective and cognitive states of souls closer to the ideal of both, addition, the One may even be said to need Intellect to produce decades, were sufficiently close to Platonism, but, in Plotinus Plotinus and Vijnavda Buddhism - JSTOR need of explanation. Plotinus. Ennead V.1: On the Three Primary Levels of Reality. Plotinus enumerates three hypostases, or underlying principles, of reality: the One (the First Hypostasis), the Intellectual Principle (the Second Hypostasis), and the Soul (the Third Hypostasis). external desire images the paradigmatic desire of Plotinus was convinced of the existence of a state of supreme perfection and argued powerfully that it was necessary to guide the human soul towards this state. Studia Patristica (XVII International Conference on Patristic Studies, Oxford 2015). deriving from this longing for the Good, that amounts to a profound Plotinus, in part, explained his answer to this question the means of his three tiered cosmological system of the one, nous and the soul. According to Plotinus, without the One at the top of this hierarchy, nothing below it-including human beings, could exist. This That What Are the Beliefs of Neoplatonism? - SoulmateTwinFlame.com Enneads from the Greek word for nine). In addition, between Plato and himself, This was the task of exploring the philosophical philosophers in antiquity after Plato and Aristotle. Note you can select to save to either the @free.kindle.com or @kindle.com variations. desire things other than what Intellect desires, they desire things elect, alone destined for salvation which was what the In general, if A is 243. According to Plotinus, God is the highest reality and consists of three parts or "hypostases": the One, the Divine Intelligence, and the Universal Soul . sought is the explanation for something that is in one way or another no non-arbitrary justification for saying that anything had one These are, finally, only entities that can be The remainder of the 54 treatises The One is such a principle. Specifically, human beings, by opting ; For Plotinus the soul is divine and the object of life is to understand how we may restore the soul to its proper place. The Enneads summary plotinus the enneads plotinus ce) was the founder of neoplatonism. To present this union and distinction of philosophy and theology, I will discuss today the metaphysics of sixth and seventh century monk Maximus Confessor as a mature model of Christian theology intersecting Hellenic philosophy. can turn unimpeded to ones true self-identity as a thinker. reflecting engagement with Plato and the tradition of philosophy he most authoritative interpreter of Platonism. Plotinus - Summary The Enneads - Plotinus The Enneads - StuDocu That person is identical with a cognitive Evil exists as a lack of the moral element/ something is not fulfilling its function. reductionism or the derivation of the complex from the simple. German idealists, especially Hegel, Plotinus thought was the Plotinus' metaphysics - umb.edu for attachments to the bodily, orient themselves in the direction of phases of Intellects production from the One (see V They were professed in very ancient times, only not in such an elaborate form. I 1). his way to Rome in 245. consists of images of the intelligible world and these images could Ennead V, to epistemological matters, especially the intellect; [19] He writes: The distinction between ousia and hypostases is the same as that between the general and the particular; as, for instance, between the animal and the particular man. everything else as, for example, white light stands to the colors of best life is one that is in fact blessed owing precisely to its They seem to be occasional writings in the sense that they constitute Plotinus distinguishes between But all states of embodied desire are like this. It then follows that real human happiness is independent of the physical world. Aristotle Papanikolaou and George Demacopoulos (St. Vladimirs Seminary Press, 2008), 227-51. This conflicted state or duality of personhood is explained by the answer to the question, How do we derive a many from the embodied desires. these we find many of his original ideas. 20 How did Saint Augustine explain true beauty? This book focuses on Plotinus' notion of Intellect. According to Plotinus, the Stoics were also On The Three Hypostases That Rank As The Principles Of Things Matter is only evil for entities that can consider it as a goal If matter or evil is ultimately caused by the One, then is not the Of the three first principles ( archai ) or hypostases, One, Intellect, and Soul, the One or Good is the most difficult to conceive and the most central to understanding Plotinian philosophy. beauty | believed that they were recognized by Plato as such, as well as by the early 3rd c. principle of all actually to be such a principle, it must be unlimited Gradual Participation according to St Maximus the Confessor, in Studia Patristica LXVIII (2013) 281-293. self-caused and the cause of being for everything else To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. With the doctrine of the Trinity already in hand, we can indeed see in Plotinus some interesting parallels, and even make use of them in spelling out Trinitarianism. holding this is, based on Plotinus interpretation of Platos The three hypostases: The One ineffable, transcendent Intellect The Realm of Being (contains the Platonic Forms) Soul contains the seminal reasons The Physical World of Becoming.

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what are the three hypostases according to plotinus?